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During the Lady Chatterley obscenity trial, the word 'cunt' became part of the national news agenda, and indeed the eventual publication of Lady Chatterley can be seen as something of a watershed for the word, marking the first widespread cultural dissemination of "arguably the most.

Peter A Neissa describes it as "the most degrading epithet in English speaking culture" (2008). Sara Gwin (2008) calls it "the most offensive word for women" and "one of the most offensive words in the English language, if not the worst".

The word has since become increasingly prolific in the media, and its appearances can broadly be divided into two types: euphemism and repetition. Humorous, euphemistic references to 'cunt punning on the word without actually using it in full, represent an attempt to undermine our taboo.

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Censorship of both the word 'cunt' and the organ to which it refers is symptomatic of a general fear of - and disgust for - the vagina itself. The most literal manifestation of this fear is the myth of the 'vagina dentata symbolising the male.

A parallel 'cunt-power' ideology, seeking to reclaim the word more forcefully, was instigated by Germaine Greer - and later revived by Zoe Williams, who encouraged "Cunt Warriors" to reclaim the word (2006 the latest of the "various attempts over several hundred years of usage to.

Specifically, she problematises the word's reductivism: "It objectifies women by reducing them down to their body part that has been defined by male usage. there is a whole history of misogyny packed in to that one-syllable word".

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Social taboos originally related to religion and ritual, and Philip Thody contrasts our contemporary bodily taboos with the ritual taboos of tribal cultures: "In our society, that of the industrialised West, the word 'taboo' has lost almost all its magical and religious associations" (1997).

At the heart of this incongruity is our culture's negative attitude towards femininity. 'Cunt' is a primary example of the multitude of tabooed words and phrases relating to female sexuality, and of the misogyny inherent in sexual discourse.

The c-word's second most significant influence is the Latin term 'cuneus meaning 'wedge'. The Old Dutch 'kunte' provides the plosive final consonant. The Oxford English Dictionary clarifies the word's commonest contexts as the two-fold "female external genital organs" and "term of vulgar abuse" (RW Burchfield.

 

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